Folk medicine
A very important document about healing of inhabitants of Velika Kladuša was put together by Dr. Husein Džanić, whose text was published in 1992 by Bosnian herald Behar (Zagreb), which represents an invaluable historical and cultural annex about the understanding and treatment of sick people in this area, during the period between 1790 and 1878.
"About bole (diseases), our Grandpa new a lot about it. He described it with his colourful language. Diseases can be external, internal and džanbole (diseases of the soul). External disease are wounds when a man gets cut, whether during a physical altercation or during work. The wounded can be cut or stabbed. If the wound was made with the poll of the axe, hammer, knife or wooden stake then we're talking about ubita rana (blunt trauma). It is then blunt force trauma (uboj).
Uboj is a closed wound. A wound is also made when a human is bitten by a dog, wolf, fox, wasp, bumblebee, snake, bee, mosquito. A wound can be made when one gets a blister, when an ulcer bursts, when you burn yourself with hot water or milk or when an itch occurs (svrab), lichen or some other trouble.
From internal diseases, Grandpa mentioned: "For numerous diseases we don't know the origin nor the cure. With some we know how to help hasta (diseased). From the oldest time in Kladuša there wasn't a soul which hadn't had a headache. It is a headache. It can be in the forehead, temples, back of the head, and with some children the entire head hurts.
Toothache feels as if someone was hitting the teeth with a hammer. Stomach (trbuh), when it hurts, then a man is bending and writhing like sapeti teljig (grip of a wicker basket), and in front of his eyes dots are flashing. When someone has stomach aches often we say "da ga je strunio (stomach torsion)" and it is considered to be a dangerous diseases, "since a man can lose his džan (soul) - die."
Increased temperature (called by people "fire") can be so strong inside the man that he feels like he is burning, and if there was no water, he would lose his džan. Opposite of fire is the fever which can be different. Often a man feels like he's freezing to death. Phthisis doesn't hurt. A man is being dried like pastrma (beef jerky), he is feeble and he dies. There is no cure if the disease takes root. Measles is among children. It is a red rash. The skin gets red. The child is thirsty, but he is not allowed to drink, since the water will make it worse. Smallpox are another children's disease. Blisters break out on the face and body, full of stinky puss. When a child cures this disease his skin stays multi coloured.
Cholera starts with stomach pain, and it forces hasta to drink water. When he drinks water, he immediately pukes. Diseased dies quickly from this disease for which there is no cure. Jaundice makes man go yellow like the wax. People lose kuvet (strength) from it. Rabies is a difficult disease which come about when a person is bitten by a rabid dog. Rabid man doesn't know what he is doing and there is no cure for this disease. Earache is a strong pain and one doesn't know what to do. Disease of the eyes is when they're crusty. A man has spikes in the eyes and eyelashes which need to be removed.
Džanbole are rare in our area, but it still occurs. A man is seeing things, but there is nothing there, hearing things but there is no sound. Mentally ill is sometimes happy, or sad, or crying - but there is no reason for this. For such a patient they say that he is vilen. There is no real cure for them.
Besides memories which are transferred from one generation to the next (written documents were burned in 1878, 1919 and 1942), about the existence of barbershops in Mala and Velika Kladuša, and people which applied medicine for curing inhabitants of their region, numerous folk songs testify of these phenomena, among which the song about the captivity of Hrnjica Mujo paints most vividly this picture, created at the end of the 17th century but recorded in 1888 (K. Hoerman).
Curing wounds
My grandfather told about making drugs and healing: "Mehlem (balm) for large and small wounds is made from marrow of bovine or horse feet, or brain, in which you would mix green mold from wheat bread, egg yolk and on the tip of a knife some crushed root from comfrey (Symphytum officinale L). Mold from wheat bread is prepared in such a way that cut slices one moistens with warm water, leaving them in a closed box next to a stove. After eight days, when green mold grows, the bread needs to be dried in the sun and cut into powder. Powder is placed onto pussy wounds, it is drunk with water by those that have a fever, best with watermelon or honey.
Comfrey balm for curing wounds is prepared from shredded root, leaf and flower and is wrapped everyday on the wound which heals quickly. Pussy wound or a bleeding wound, can be cured by burning with glowing iron. Onto small wounds leaves of Plantago and is wrapped in a cloth and it heals quickly. Onto wounds, caused by hot water, one needs to place ground coal and it should be covered by cabbage leaves or grated potato. A good wrap is also made using marigold or fresh milk, which can be found in every house. Fixing bones and joints, when there are no open wounds is done by wrapping ketenovim povismom (flax fibre) which is coated with egg whites, dried and removed after three weeks. Joints is fixed by pulling, after which it is wrapped in flax fibre coated by heated tallow and hot schnapps.
When the stomach is moved (hiatus hernia), a berber or a skilled stravarka fixes it by massaging veins in the left hand more vigorously from the fist to the elbow. Then the stomach is being massaged around the bellybutton from the right side to the left, until the pain subsides, the stomach is being helped by butterfat and is wrapped by a warm flax cloth and is kept in a resting state for two or three days, with a lot of Plantago tea (one coffee pot (0,5 litres) and three spoons of Plantago leaves).
When a person has difficulty urinating, he takes pumpkin seeds and eats a handful three times a day or drinks tea from pumpkin seeds. Lumbago and uboj are cured by placing a flax cloth coated in warm pine or cherry resin. Lumbago and kidney pain are cured by birch tea or birch juice, in spring, from the bark.
Earache is cured by wick which are made out of cloth soaked in bee's wax, which is then bent in the form of a cow horn; it is placed inside the ear and the tip is lit on fire, in such a manner all the impurities from the ear will drain out.
Measles and smallpox among children are cured by warming the children and by tea sweetened with honey. Hasta cannot get cold, he can become worse if this happens. When the pimples burst, the child is very hot. Ulcers, pimples and blisters are cured by wraps finely chopped and crushed onion or potato. Ulcers are cured well with boiled flax or marigold flower.
This is how you cure jaundice. It is usually cured by rue, dried flower of primrose, nettle, out of which one can make a mixture of tea which is drunk for three days.
Salivanje strahe when someone "nagazi", i.e. has a meeting with demons or black magic, it is done in such a way, that in the tea of the root of Hellebore, one pours molten lead, and that water is being drunk. If there is no Hellebore, then coal from the stove is used, ash from the pipe can also be used. Amulets are worn against nagaz and fear.
Cure against fear and various kidney diseases is produced as a tea, 10 spoons of leaves and root of nettle (Urtica dioica), two spoons of plantain and one spoon crushed spruce berries in two coffee pots of water (500 ml), to which two spoons of honey are added.
For female diseases one drinks tea from barberry, and during a difficult child birth a midwife takes the child by the head or leg and drags it out forcefully. Bosnian people mustn't believe in magic, he must be cured with drugs/herbs, as God intended, whether the man has money or not, berber (doctor) must help him."
These were sayings repeated a hundred times, by my 84 year old Grandpa Osman Hašić, which told these series until his death 1942. He spoke about diseases, drugs and curing with pleasure, about food and celebrations, about male and female suits, about war and serving the army, about Mujo Hrnjica, Halil, Hasanaga Pećki, about folk games such as kliasnja and šuškanje, about Baš Čelik, Tali Ličanin and Mustajbeg Lički. He used to entertain his grandchildren late into the night and tell them about his work, life and customs which he knew and remembered from his forefathers. With his stories the long winter nights were short for us kids. Memories of the Grandfathers stories about diseases, drugs and healing of wounded and diseased Bosnian people in Mala Kladuša in the period between 1790 and 1878, he would end in words by Safvet bey Bašagić:
What I knew, I wrote,
Whosoever knows more,
may he write it down.
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