Arabic magic

According to the Iran-Arabic tradition there are 40 types of magic and 70 ways in which the Jinn or demons attack humans. Magic and Jinn are an inseparable entity i.e. magic is the theory and the Jinn the practice in spiritual science. As certain statements of the occult claim: "achievement of goals such as making someone fall in love or hate someone, to make someone ill physically or mentally is called sihir or magic. Magic is a collection of secret texts, talismans and practice of tying knots on a piece of thread or clothes which produces effects on a certain person, which leads to change of mind, thinking patterns, creates disease. A wizard often uses photographs or a part of clothes of the person he wants to influence and he buries it into a grave or he uses nails cut from a dead man and uses them to make a spell. Such and similar rituals represent a way to make the Jinn obedient which then in turn attack the person whose name the magi repeats during the ritual".

Every professional magi knows the rules of controlling the Jinn well, the rules are not simple. The most important rule of successful work is that the Jinn can be controlled only with the use of a seal (khatim) and signs of talisman. Without these, and also some other provisions, you will never come into contact and cooperation between a human and a spirit. Before he starts summoning the Jinn, the magi places the Qur'an or bread next to him, with the goal of controlling a spell, in order to prevent the Jinn from asking a favour in return, such as incest or homosexual acts, instead he will have to commit blasphemy by sitting or standing on the holly book or bread. Such requests are most frequent by Afariti, spiritual beings, which are hostile towards humans and they request from the magi complicated and indecent requests in order to cooperate.

Any magi which has contacts with these or similar Jinn must be in a state of everyday physical filth, in order to be adjusted to the frequency of the Jinn he is in contact with. Afariti, but also other Jinn, will require from the magi to accept sex with them, in order to completely distract him from any desire or necessity of performing religious duties. In return the Jinn will help him in achieving many material desires, such as gaining wealth or even political power, but not in religious or requests for the afterlife.

Daira is an Arabic word which means a circle. In Bosnia and Herzegovina the phrase "sazivanje daire" has the meaning of collection or collecting of the Jinn in order to get answers from them to certain questions or to find a remedy for mental patients. In most cases daira or exorcism precedes ograma (an accidental meeting with demons) when a man unbeknownst walks or violates a tabooed space such as an old graveyard, walks over a crossroad, walks across a place where a dead man was ritually washed before burial or walks next to a river at night, etc. When he comes across one of the mentioned places a human experiences an emotional shock, in Bosnia they say "zgrane" or "ograjiše", from which he falls ill both spiritually and physically and sometimes a person can be paralyzed from it. Today it is considered that the worst ograma is the one done on "džinska sofra" i.e. a place where the Jinn gather in order to eat and talk. As soon as it is determined that a person has suffered from a Jinn attack one of the members of the household seek help from an Imam or a Dervish. He decides if there is a need to form a daire. If he concludes that this is the only way to help the diseased the Imam searches for a child which hasn't reached puberty to assist him with the ritual. During that time the diseased is at home and the Imam has no contact with him.

The ritual i.e. exorcism is done in various ways by the Dervish which are more or less similar. The daira can be gathered on a mirror, on a fingernail covered with black ink, on the palm of right hand or a coffee cup. In Arabia the daira are performed using a crystal cup holding a small amount of black ink over which a few drops of olive oil are added in order to form a thin layer of oil on the surface. Before the ritual the Dervish writes on a long piece of paper using Arabic script the following words: "Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp" (50:22), and fastens it to a child's (the medium) forehead using an elastic band. This is performed by the Dervish in order to prevent the shock that can be caused to the child by the grotesque figures of the Jinn.

Drawing a circle is the most important part of the ritual which is used by the Dervish to symbolically separate himself from the physical world and to create a shield against the Jinn attack. Another important item for the ritual is incense. It has a sedative effect on the Jinn, sooths their wrath and at the same time incites them to cooperation. When the Jinn appear, which usually takes a lot of time since the Jinn procrastinate on purpose, the communication with them begins over the child (the medium). A form of bargaining and outwitting takes place during this stage in order to find the culprit among the Jinn for the pain caused to the diseased. Of course as one could have predicted once the culprit has been identified his spiritual leader makes him leave the human body which causes the diseased to lose consciousness, and when he regains it he is healed.
But even when the ritual has a positive outcome the Dervish needs to practice patience and wit while disbanding the Jinn. Namely sometimes they don't want to leave the room where the ritual was performed because they are waiting insidiously for a mistake from the Dervish in order to attack him. That's why the Dervish calmly utters chapters from the Qur'an which have a devastating effect on the Jinn and they flee.

Ljudevit A. Ivandić in his book "Folk superstitions" (original title: Pučko praznovjerje) touches upon the gathering of daire where he says: "Gathering of the daire is always a dangerous affair. Most of the times the gathered Jinn don't want to leave, and if there is a guide that will soothe their anger with verses from the Qur'an and incense, they will surely take revenge upon him. In Bosnia, as far as I know, the gathering of the daire was until recently done in Novi Šeher-Žepče, while in Bihać there is an Imam who practices it, the most famous instance of daire was on Oglavak between Fojnica and Brestovski, in Živići not far from Busovača towards Fojnica and Fojnica itself."

In his other descriptions the author mentions the claims from folk that witnessed the dangerous consequences of these rituals: "The Catholic folk claim that during the daire various disaster occur; furious winds, trees breaking, dust being carried by the wind, buildings being knocked down. According to it the Christians knew that a daire was taking place. In Herzegovina in a few places the people refer to daire as "okupljanje daire". Ivan Zovko describes an event of "okupljanje daire" in the area of Livno, claiming that the Imam places his face over a bowl with water filled to the brim and stares in it until he can see the vision of the thing that afflicts the diseased.

Other authors also mention this bizarre ritual. M. Ružić describes the ritual of daire as follows: "the Imam makes a circle around himself using a knife in which he repeats prayers until the Jinn gather around him. but none of them can enter the circle. He then questions them about the diseased until he finds the one that caused the suffering and then he secedes the Jinn from the diseased”.

Conjuring The King of Jinns


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According to Syaikh Ahmad Dairobi, the below ritual is meant for conjuring the King of Jinns.


The Method Is As Follows:
This ritual must be performed at mid-night, in a dark empty room while burning some incense.
The conjurer must be alone.
Recite Surat Al-Jin 100x
Recite the below prayer (from Surat Yasin):
"Bismillahir Rahmmanir Rahiim.
Qul Uuhiya Ilayya Annahus Tama'a Nafarum Minal Jinni Fa Qaaluu Innaa Sami'naa Qur-aanan 'Ajabaa Yahdii Ilar Rusydi Fa Aamannaa Bihii Wa Lan Nusyrika Bi Rabbinaa Ahadaa Wa Annahuu Ta'aalaa Jaddu Rabbinaa Mat Takhadza Shaahibataw Wa Laa Waladaa Wa Annahuu Kaana Yaquulu Safiihunaa 'Alallaahi Syathathaa."


The above prayer must be recited repeatedly until the king of jinns is visible. When the king comes, then recite the below prayer:


"Wa nufikho fish shuuri faidzaa hum minal ajdaatsi ilaa robbihim yansiluun.
Qooluu yaa wailanaa mam ba'atsanaa mim marqodinaa,
haadzaa maa wa'adar rohmaanu wa shodaqol mursaluun.
Ing kaanat illaa shoihataw waahidatan
faidzaa hum jamii'ul ladainaa muhdhoruun.
Wa laqod 'alimatil jinaatu innahum lamuhdhoruun.
Haadzihi jahannamul latii kuntum tuu'aduun.
Ishlauhal yauma bimaa kuntum takfuruun."


Greet the king by saying Assalamu'alaikum and tell him your desires. (You may only ask for one wish) If you asked for money you may need to donate some to the charity.

Hamzaad, Qarin or Karin is a Jinn or astral counterpart which each and every one of us have in the spirit world. Their nature can be positive or negative, depending on the mental state of the human. If the person is more negative, more prone to depression, let downs and laziness then the Karin of that person is negative and will lead that man into vice and problems. Bosnian exorcists believe that Karin is the main culprit behind suicides because thanks to him and his direct effect on the psyche the human decides to go through with such a tragic act.
Karin attacks children the most because they are most vulnerable to their manipulation. It can be concluded how the Karin have more control today over the children who today show no respect towards their parents, they are more prone to foul language, insults and all forms of misconduct. Over such children the Karin has the greatest influence and the consequences of the negative presence of the Jinn are a high rate of juvenile delinquency and crimes in the past decades.
When a Karin sizes control over a child the following symptoms are evident during the night the child starts to move its hands uncontrollably, or even its entire body during sleep or it wakes up suddenly, crying. Sometimes the child is fighting in its sleep and to the onlooker it seems as if it is trying to push something off of itself.
Then come the more evident manifestations of Jinn influence like the fact that during the day the child starts to talk to himself i.e. it seems that way at first however it can at that time see the Karin clearly and has various conversations with it. In the beginning the Jinn calls him to come and play with him in order to get closer to him. During the day the child can only hear the Karin, but during the night it can both see and hear him. The whole time the Karin follows the child and imitates all of his movements and actions.
Karin appears to the child as his twin brother, the only difference between them is that the Karin has a larger head that reaches all the way to the ceiling and six fingers and toes. Karin too like the other Jinn spreads an unpleasant smell around himself, since he doesn't like bathing and cleanliness, and he usually feeds on bones which he searches constantly. This is the only Jinn that isn't afraid of exorcism and the Imam because as an astral twin in the spirit world the Karin cannot be eliminated or removed from the human. That's why he can only be influenced by magical formulas and amulets.

How to conjure Mukhal Abdul Kareem






This Ritual is to be done at night after Isha ( Night Prayer) in a quiet,clean and secluded room, One needs to have 70 incense sticks in one hand and light them and also one needs to have a plate placed in front, In the plate one needs

to put red colour Asian sweets ( Mitai) and red roses without the stem.

In the other hand one needs to have a glass of milk and then make a Hisar ( Protective Circle) and one should recite the Wazeefa below for 4444 times for 41 days. If the Mukhal appears within the 41 days one will have to continue the

ritual until the 41 days are over then one can speak to the Mukhal. These Mukhals are very powerful and will sort out ones problem of all sorts.



The Wazeefa



عز مت عليکم يا عما يل ا حَ ضُ رَوۡ ا حَ ضُ رَوۡ ا حَ ضُ رَوۡ ا بحرمت حغرت

سليمان عليهااسلم و بدشاہ بکتا نوش بحق سلام قولا من رب رحيم لا اله

الالله محمد رسولا الله صلی اللها عليه وسلم بغير بغير بغير



AZMAT ALAIKUM YA AMA'EEL HAZARU HAZARU HAZARU BE HURMAT E HAZRAT

SULIEMAN ALAHI SALAM WA BADSHAH BAK TA NOOSH BE HAQ E SALAM QAWLAMIN

RAB IRAHEEM LA ILAHA ILLALLAH MUHAMMAD RASULALLAH SALLI ALLAH ALAHI

WASALAM BE KHAIR BE KHAIR BE KHAIR

How to Conjure a Mukhalat (Khadam)




The ritual should always be done facing the Kabba and the

Wazeefa should always be read to precise number no less no more.

Sleep should be little and one must not talk to anyone during

The ritual, One should also always be in a state of purification and

Be sincere and always pray the ritual 5 times a day prayer to Allah.



One should remember that the Hisar (Protective Circle) should be

Big the length should be to ones height. For these rituals to work one must be on the spiritual path as well as being clean from the heart, As we do not take responsibility for

Any one who does these rituals blindly and without some kind of knowledge of Jinns

I have though place these rituals purely for knowledge sake and for interests only, again one who carries out these ritual will be solely responsible for their action.



How to Conjure a Mukhalat (Khadam)



To do this Ritual one must be in a quiet,clean and secluded room and after the Isha (Night Prayer) one must read the Wazeefa below for 3000 times during the Ritual one must be in a Hisar (Protective Circle).

One should also use Loban Incense after 78 days the Mukhalat will be under ones command, One should remember that Mukhalat are very powerful and higher ranked then the Jinns, They will help in ones life worldly or religious and will carry out ones command in seconds.



عز مت عليکم يا محشرالارواح الجن والا نس بحق حغرت سليمان ابن داود

عليهااسلم احضرو احضرو احضرو يا قوم الااروح حا ضر شو بحق يا حی يا

قيوم



AZMAT ALAIKUM YA MAA'SHARUL AL ARWAH E AL JINNI WAL INSI BE HAQ

E

HAZRAT SUILAMAN IBN DAWOOD ALAHI SALAM HAZAR HAZAR HAZAR YA QAWM

AL

ARWAH E HAZAR SHOO BA HAQ E YA HAYYO YA QAYYUM.

Talisman for a Runaway Thief

The name of the thief or the runaway servant is to be written on cloth. The cloth is to be pricked with a nail and nailed to the wall at the scene of the theft or at the place from which the servant has run away. The verse is: To each is a goal to which God turns him; then strive together (as in a race) toward all that is that is good. Wheresoever ye are, God will bring you together. For God hath power over all things. (Surah al-Baqarah : 148)

SEVEN JINN KINGS

PLANET JINN KINGS MEANING

SHAMS Al-Mazhab The Golden One
QAMAR Al-Abyad The White One
MERRIKH Al-Ahmar The Red One
OTAARED Burqan Two Thunders
MOSHTARI Shamurash N/A
ZUHRA Zawba'ah Cyclone
KEVAN Maymon Prosperous

Each of these is said to have many children and is called after the most prominent child. This is a common Arabic practice. If the eldest son of Abudullah is Ahmad, then they would call you Abdullah, Father is Ahmad. The word father in Arabic is Abba and the name for son is Bin.
Maymon is known as Maymon Abba Nuch, which means that his son is Nuch bin Maymon. This is important to know since there are many jinn with the name Maymon. So, when calling the jinn king of Kevan (Saturn) we have to identify him specifically with full title Maymon Abba Nuch.



This is importnant, as resident jinn may well interfere with the operation in any way they can. You may feel like you are tugging through a wall of resistance or that something is blocking full success. This is usually the work of resident jinn, who may object to having other beings invited into their area. Certain jinn and all angelic (malaic) beings can be too much for the residents to handle, causing them unwarranted discomfort, based on their own alignment. You should release the residents to limit potential conflict and as a courtesy to them. Additionally, the release will force negative or hostile residents our from you sphere. You should almost feel like the room got empty beyond empty, as if something that you were used to being there is now gone. The jinn king that resides over resident jinn is know an Taresh. He should be summoned to remove any stubborn residents. The following traditional release has been preserved in the writing of a number of medival Arabic books, including the famed work of Al-Buni. It should be recited three times or multiples of three for effective resident release.
“Does not the stern admonition have cutters?”They said yes, for it was looming like flames. I answered them , “With what do I say and start?”. They said , “With the rememberance of the Creator of Cosmos,”. Byaresh Baayaresh Bahiaresh, August is the Absolute Ruler, The revealer of the Quran; Jibriel, descend upon the Pleiades, quickly; Call upon Hayot, the kindler of the flames,Call upon Sayut with Tayot; His magnificent lights loom upon the human being ; In His name, make haste with the departure, Until I complete my aim ; then return safely;By the majesty of God get up quickly, By the light of Deea‘aoj I let loose the reins, Tahsha Shaqon , his lights remain, Appearing upon the reciter, everywhere; Agla Glyhun Ghlahun. Unto him are all affairs , existing in existence; I swear an oath by the glory of Batahash, And Batahashlan, whose mention is supreme; He is Ashmch Shmach, Our exalted Lord upon all Barach ; His benevolence enriched me ;Gabriel descend quickly to my evocation. For the departure of the Jinn inhabitants and residents ; With the beauty of our magnifi cent custodian and whomever He has, Be bountiful with charity upon who recites,The glorious, the compeller, who is single, but remains. Exalted and purifi ed from duality; By the sanctity of the light whom You have called, And upon him you brought down the Quran; O resident Jinn hurry and depart by permission of The One who made you , o thou, from the fires; He is my creator; He is my maker and conceiver; He is generous with pardon and forgiveness; I swear by God, if you disobey me, o resident Jinn, Jibriel will repay you with fires; Prayers on the prophets of light and their hosts,The hosts of guidance, bestowal and charity, By their rights and their love , depart, o resident.

Blessed Rebuke

The invocation of the kings of the jinn is included in my invocation. And I, for the second time, invoke them by this Rebuke. So hurry, answer me, by the awe of the Almighty. God who is exalted in glory, the King, the Enduring. The Magnificent, the All-Wise, the Giver of Blessings, the Bestower of Favors. His is the command and direction. He remains exalted. Answer me, O children of the jinn, all of you. By the authority of the lights and glows of the awe. By the power of the Overpowering; by the awe of the Glorius, the Exalter, the Debaser, the King, the Possessor of Absolute Sovereignty. The Guide, Hallowed is my Lord. He has neither partner nor Son. Exalted is He, the Possessor of Absolute Sovereignty, the Enduring. By Hahlayooh, Shamkhaloosh, Tatarish. By Him who created you from a scorching wind. Hawamiya. Yah, By Yahoo, make haste! Hurry. By the obedience of Metatron, Allahu akbar! La ilahe illallah, by Him for whom is superiority. His superiority is over all things. Answer! Answer by Al Shaddi Shamlakh. By Ankir, Hoorin, Ashmakh, and A'aliya. By Ashmakh, Shamakh, Most High; by Haltaf, Shati and Ashmatoon and by the Covenant in its totality.

or:

By the rebuke of the most high ehieh asher ehieh
And the shining light of adonai sabaoth
To attract the tahatil servants I am calling
By the light and you of el shaddai
Accept the charge and be brought to this place.
Reply, O Mudhib; to duty, Murra!
Obligation, O Ahmar, Burqan and Shamhurish.
Come Zuba'a and be present, Mimun
All of you to serve (my) intent and desire
By the light of leltahtil, I hope for you presence
By the secret of mahtahtil, clearly illumined
By the honor of qahtitil, like a shooting star.
By the force of fahtitil, I start calling
By the light of nahahtatil, fulfill my needs
Then by the high secret of jahlatatil
And by lakhatatil, hurry to this assembly,
By right of lamaqfanjal, that high secret
Accept all, and do what I demand of you
Answer the tahatil command!

If you have tried to conjure and evoke genies or jinns in the past without any success, then you should first empower yourself with this rite. If you are successful with this rite you would be magickally empowered and surely have more success conjuring genies and spirits without too much effort.
Method: fast from dawn to dusk for 9 days. During non-fasting hours, do not eat any meat or animal products. The fasting should begin on the first Sunday of the arabic month (Islamic calendar). During the 9-days, recite the prayer verse below for 900x after every obligatory prayer:
Wakadzaalika nurii Ibrahiima malakuutas samaawaati wal ardhi waliyakuuna minalmuuqiniin.
The operation above should take place in a quiet, clean retreat. If this rite is done seriously and with all sincerity, on the last night you may find a reddish-orange mark about the size of a coin and your hand. This mark may or may not appear – but the result is the same – you will have been empowered to easily conjure and evoke spirits and genies.

SENDING A JINN TO SOMEONE

On Wednesday night you recite these names three thousand times while burning frankincense, benzoin, mastic, coriander, and date heads: Ahoosh, Mahoosh, Lahayoosh.

MAKING MALAIK (ANGELIC) CONTACTS

If you would like to contact malaiks do the following:
-Fast for three days from dawn to dusk, starting on a Tuesday and ending on Thursday.
-During the three-day fast, after each of the 5 obligatory prayers, recite the following 4277 times: „As-Salaamu, As-samii'a, As-sarii'u“
If it pleases Allah, you will establish a contact with malaiks presences on the last night.

HOW TO ACQUIRE INFORMATION FROM A KHODAM (HUDAM) INFORMANT

To acquire information on occult subjects or things unperceived by the physical senses or awareness, recite the following verse 100x every day for 40 days after every one of the 5 obligatory prayers. On the 40th day, if it pleases Allah, the khodam of the verse would appear and inform you of the things that you need to know. The verse to be recited:
„Al'aliimul wahhaabu saaruuhin 'ailaathin naudin“ 100x

SERVANTS OF THE NIGHT

If you want to do any spell at night, then mention its servants. As if the nights say after the release of the inhabitant: „Come, O N., servant of this night and do (state your need)“. Call him with his name.

DAY AND SERVENT:

Sunday: Da'wan
Monday: Kharash
Tuesday: Khansar
Wednesday: Ham'il
Thursday: Shamradal
Friday: Manyail
Saturday: Sham'oon


-This is its evocation recited one thousand times with every kind of spell: Bataltahish



REMOVING THE EFFECTS OF PSYCHIC ATTACK OR BLACK MAGIC (SIHIR)

To heal someone affected by psychic attack or black magick, do the following:
-Have at hand 3 packets of salt.
-Recite over the salt the following mantric verse 66 times: „Mazjalin Bazjanil“.
-Place the salt in a large vessel of water.
Then have the patient use this water to shower. Do this everyday for a week.



Section on sending a messenger that has come to you


You stay up half the night of Friday night. You do the ablution and pray two prostrations for God, the Exalted. Sit in your prayer room and recite the verse till the end of the Surah thirty times. Then say the blessings on the prophet one hundred times. Then say: „O Divine One fill N.with love toward me until he comes to me prostrating and debased and seeks reconciliation without delay. Now! Quickly! This instant!

During any day, before sunrise, one needs to recede into solitude and quietness. During that night, the person that wants to contact a Djinn, needs to pray and praise God. During the next day fasting is practiced. Before one starts to fast, which lasts from sunup till sundown one needs to eat unsalted food out of barley, unsalted olives, dried grapes, Dates and a few pieces of fruit and vegetables. Under no circumstances can one consume anything that is of animal origin such as: meat, milk, eggs, honey, etc. When one breaks his fasting, one needs to consume the same. An hour and a half before nightfall one needs to start summoning Djinn by repeating the following prayer a thousand times:

Beshmasheymahin (x2), shamihin ala kulli berahin aksemtu aleyke eyyuhel avnul muin biizeti shemlehin (x2), shemalehin en te'tiyne ve takdi hajeti bihakki sha'shain esh'ashin esh'ushin (x2), barekellahu fiyke ve aleyke ve innehu lekasemun lev ta'lemune azim.

After the prayer is repeated for the last time a Djinn will appear in front of the summoner in a human form. If that happens there is no reason to panic, one needs to go to sleep peacefully. During the night, while the man is sleeping, the Djinn will come and wake him. After a short conversation a contract will be made between them and the Djinn will be bound to a lifelong servitude which includes fulfilling realistic wishes and informing the human about the questions that he sets to the Djinn.
Ancient Arabic wizards warn that if there is no response from the Djinn during the first time, that one must persist and repeat the process a couple of times until a contact is successfully made.

The second form of protection that is needed is a warding amulet. These amulets are prayers and written addresses and commands to the jinn to be left unharmed. They contain a command from the Divine to angels to watch over the carrier or to the evil spirits to leave the magician alone. These letters are then collected and placed into a cloth bag and worn around the neck all the time. There have been a few of these letters that have been translated into or written in Arabic. Many of them also include scriptural quotations and Divine Names from multiple languages. To make a basic amulet, write on multiple thin sheets of paper the letter Qaf in Arabic one hundred times and the letter Nun upside down fifty times, the great name of the Elements one hundred and eleven times, the Tahateel names seven times each, the names of the Berhatiah three times each, the seven angels and the four archangels seventy times each, and the four Elders twelve times each, in Arabic as separate letters or in a magical script. Follow it with the writing of the following charge in your own language. It should be modifi ed for the person who is to wear this amulet: “O familiars, O stalkers, O you rebellious Jinn, O you host of the evil eye, O all you who come with malign intent, O children of Iblis, all of you, Jibriel has come to you with wrath from Al-Nur. Micail has come to you with ferocity from Al-Nur, and Israfel has come to you with a blow of shock, and Azrail with a mighty grip. If you disobey the name of Al-Nur, each angel will come to you with a spear to remove you by the names of Al-Nur, the Exalted. Light upon Light, Al-Nur guides to His Light who He wishes. He also torments by His fires all who He wishes. The torment of your Lord shall be occurring and it has no obstructer. Depart, depart, O familiars, O stalkers, O you rebellious Jinn, O you host of the evil eye, O all you who come with malignintent, O children of Iblis, from the face of N (son/daughter) of N, as by thename of Who sprouted the heath and made it contain swamps. Al-Nur will take care of them and He is All Knowing and All Hearing. A thousand, thousand, angels of Al-Nur fall upon the shoulders of N (son/daughter) of N, so that any harmful calamities and ill fate will be removed from (him/her). O angels of Al-Nur, push away from N(son/daughter) of N the evil of every male and female Jinn, male and female Mared, male and female familiar, male and female stalker, male and female sender of the evil eye, male and female interceptor, the evil of every harmful wind and the evil of every beast. My suffi ciency is Al-Nur, upon Him do I depend and He is the Lord of the Magnificent Throne, and prayer of Al-Nur be upon the angels, higher jinn and their pure hosts.”



Once you are done with the writing, burn some incense and recite all the names and the charge. The chanting of the names and letter should be equivalent to how many times they were written on the paper. Basically, you are reading all that is written in a magical setting as a charge. You should do the charge three or seven times, before you wear it. It is wise to recite it again at least once a month. You can wear this amulet all the time or only during magical workings involving the Jinn.

Seven jinn kings




PLANET JINN KINGS MEANING

SHAMS AL-MAZHAB The Golden One

QAMAR Al-Abyad The White One

MERRIKH Al-Ahmar The Red One

OTAARED Burqan Two Thunders

MOSHTARI Shamurash N/A

ZUHRA Zawba'ah Cyclone

KEVAN Maymon Prosperous



Each of these is said to have many children and is called after the most prominent child. This is a common Arabic practice. If the eldest son of Abudullah is Ahmad, then they would call you Abdullah, Father is Ahmad. The word father in Arabic is Abba and the name for son is Bin.

Maymon is known as Maymon Abba Nuch, which means that his son is Nuch bin Maymon. This is important to know since there are many jinn with the name Maymon. So, when calling the jinn king of Kevan (Saturn) we have to identify him specifically with full title Maymon Abba Nuch.